So who is a righteous person, a tsadik? Is one born a righteous person? Or does one evolve to become – a righteous person? Was it Noah? Abraham? Two weeks ago we read about Noah, and that he was a righteous man – within his generation; well what does that tell us about Noah? After all, didn’t God destroy that generation, ‘that world’, for it was evil? So then how righteous was Noah in comparison to that society? I don’t know, I wasn’t there, but with some logic we can arrive to some conclusions. In this last week’s Torah portion, Lech L’cha – go forth for your self – Abram leaves his homeland, leaves his birthplace and leaves his father’s home. He goes against all that he was brought up on, turns his back on his past, on his own father, the traditions and values he was brought up on, the gods of his ancestors and decides he knows better. Sounds like quite the rebel. What would you have to say were your son/daughter to do the same? “Mom, Dad, I disagree with everything you’ve taught me; I’m outta here!” And then there’s his treatment of his own family: 1. During a visit to Egypt he asks his wife, then named Sarai (later changes to SaraH), to introduce him to the Egyptians as her brother so as not to endanger his life for Sarai was very attractive and Abram didn’t want to be perceived as a threat to anyone who wanted her, so he lied to save himself! Not the most righteous, eh? 2. and then there’s his treatment of his concubine Hagar and their son – Ishmael, sending them off to the wilderness in order to appease Sarai (when she in fact offered Hagar to Abram for Sarai bore no children – at the time)? His own flesh and blood, sent away. In this week’s Torah portion, VeYera, we arrive to a new Abram, now known as AbraHam. Abraham seeks to please others. The portion begins with him sitting at the entrance of his tent in the middle of the desert – in great pain, having had his Brit Milah, covenantal circumcision, at the end of the previous scene; he was 99 yrs old. As he has his ‘sit down’ with God, bearing the pain, and who knows what they were discussing, Abraham sees three ‘individuals’ walking in the distance, coming his way. He puts his one-on-one with God on pause (who does that?!) and quickly jumps up to welcome these three strangers into this home. He asks Sarah to cook up a storm, washes these strangers’ feet and provides them shelter from the desert wilderness – what a mentch! The sages teach us that ‘Hachnasat Orchim’, welcoming guests, is one of the greatest of all Mitzvoth – one that even God is willing to be ‘second’ to in importance. So who is a righteous person? Is one born a righteous person? Or with time, does one evolve to become – a righteous person, a better person? I don’t know, but I do think that these biblical characters are human, just like you and I, and we have what to learn from them. It is never too late to be a mentch, a tsadik, a righteous person. Let us live and learn! Shavua tov – wishing all a wonderful and productive week. Love & Light from Israel.
Why does Gd repeat Gd’s status visa vie Moses and the Children of Israel in Exodus 6:2?: “And God spoke unto Moses, and said unto him: ‘I am the LORD…” ויְדַבֵּר אֱלֹקִים, אֶל-מֹשֶׁה; וַיֹּאמֶר אֵלָיו, אֲנִי יְדוָד.